Collection:
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Museum and the Online Archive of California
Collection
Museum and the Online Archive of California
Collection
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Creation Place:
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Flores Island
cdidorinamname
Flores Island
Creation Place
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Creation Place:
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Indonesia
cdidorinamname
Indonesia
Creation Place
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Creation Place:
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Lio
cdidorinamname
Lio
Creation Place
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Creation Place:
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Nualolo Hamlet
cdidorinamname
Nualolo Hamlet
Creation Place
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Creation Place:
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Onelako Village
cdidorinamname
Onelako Village
Creation Place
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Title:
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Textile; senai; man's shoulder cloth. Indonesia
cdiduniunittitle
Textile; senai; man's shoulder cloth. Indonesia
Title
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Date:
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1988-1988
cdiduniunitdate
1988-1988
Date
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Materials:
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fabric
cdidphyphyphysfacet
fabric
Materials
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Materials:
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hand woven
cdidphyphyphysfacet
hand woven
Materials
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Materials:
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back tension loom
cdidphyphyphysfacet
back tension loom
Materials
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Materials:
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tapestry weave
cdidphyphyphysfacet
tapestry weave
Materials
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Materials:
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sewn
cdidphyphyphysfacet
sewn
Materials
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Materials:
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cotton
cdidphyphyphysfacet
cotton
Materials
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Materials:
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morinda dye
cdidphyphyphysfacet
morinda dye
Materials
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Dimensions:
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248.0 cm by 66.0 cm
cdidphydimdimensions
248.0 cm by 66.0 cm
Dimensions
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Current Location:
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Fowler Museum of Cultural History. University of California, Los Angeles.
crepcorcorpname
Fowler Museum of Cultural History. University of California, Los Angeles.
Current Location
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Address:
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Los Angeles, California 90095-1549
crepaddaddaddresslin e
Los Angeles, California 90095-1549
Address
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Object ID:
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UCLA FMCH X88.1280
cdiduniunitid
UCLA FMCH X88.1280
Object ID
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Subject:
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- fabric hand woven back tension loom tapestry weave sewn cotton morinda dye
cconpp
- fabric hand woven back tension loom tapestry weave sewn cotton morinda dye
Subject
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Heading:
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Content/Description
coddhead
Content/Description
Heading
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Notes:
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REMARKS BY ROY HAMILTON (1988): Commissioned to serve as an example of a type of cloth no longer made; modeled after existing cloth. Two cloths of this type were examined during the course of field research by the collector, one in Wolowaru Subdistrict and the other in Ndona Subdistrict. As far as is known, these are the only two surviving examples. There is no mention in the literature of such cloths occuring on Flores, although one similar cloth appears without any comment in a published photograph from the Manggarai region in western Flores (Kahn Majlis 1984:unpaginated color plate section). In fact there is no mention of the use of the tapestry technique anywhere on Flores. This type of cloth is documented however from the neighboring island of Sumbawa, illustrated in Gittinger 1979 (plate 144). The two existing cloths were indisputably made on Flores in the villages where they are preserved by descendants of the makers. Both probably date from the 1920s or the 1930s. One of the two was made by a woman who died c1933. Two elderly weavers who recalled the techniques involved were interviewed and one of these was commissioned to make an example. Due to technical problems adjusting the warp count to the size of currently availabel yarns and reeds, a second attempt produced a better result. This second cloth is the one which was acquired for the museum. It was woven by a young weaver who assisted on the first cloth under the direction of the elderly weaver. The cloth examined in Wolowaru Subdistrict was referred to as "luka bara wo'e". This type of cloth was said by informants to have been part of the ceremonial dress of middle-aged men who had not yet assumed the rank of clan elders. The elders wore higher-status ikat shoulder cloths known as "luka semba". In Ndona Subdistrict, if such distinctions once existed they are no longer recalled. Here the same type of cloth is referred to as "senai poke dubu" ("poke" = weft, "dubu" = discontinuous; a reference to the use of multiple weft elements in the tapestry t echnique). They are recalled merely as an alternative style of man's shoulder cloth. The lozenge-shaped centerfield of this style of cloth is reminiscent of cloths made in India and Java, using a variety of other techniques including even batik. Clearly the design of the cloth is not indigenous to Flores. The style may have been introduced through the Dutch-controlled colonial era trade system, as has been documented for other styles of imported cloths such as Indian "patola". The establishment of the style on Sumbawa however points toward another link as well. Especially the kingdom of Bima on Sumbawa was an offshoot of Islamic Makassarese expansion from South Sulawesi. The development of the coastal Ende culture was also a part of this sea-based Islamic expansion. It may be that the introduction of this style of cloth was more directly a result of Islamic rather than Dutch trade. It is likely that the loom reed and the blouse style "lambu" are other elements of Ende and Lio textile traditions that became established on Flores primarily through Islamic channels.
coddpp
REMARKS BY ROY HAMILTON (1988): Commissioned to serve as an example of a type of cloth no longer made; modeled after existing cloth. Two cloths of this type were examined during the course of field research by the collector, one in Wolowaru Subdistrict and the other in Ndona Subdistrict. As far as is known, these are the only two surviving examples. There is no mention in the literature of such cloths occuring on Flores, although one similar cloth appears without any comment in a published photograph from the Manggarai region in western Flores (Kahn Majlis 1984:unpaginated color plate section). In fact there is no mention of the use of the tapestry technique anywhere on Flores. This type of cloth is documented however from the neighboring island of Sumbawa, illustrated in Gittinger 1979 (plate 144). The two existing cloths were indisputably made on Flores in the villages where they are preserved by descendants of the makers. Both probably date from the 1920s or the 1930s. One of the two was made by a woman who died c1933. Two elderly weavers who recalled the techniques involved were interviewed and one of these was commissioned to make an example. Due to technical problems adjusting the warp count to the size of currently availabel yarns and reeds, a second attempt produced a better result. This second cloth is the one which was acquired for the museum. It was woven by a young weaver who assisted on the first cloth under the direction of the elderly weaver. The cloth examined in Wolowaru Subdistrict was referred to as "luka bara wo'e". This type of cloth was said by informants to have been part of the ceremonial dress of middle-aged men who had not yet assumed the rank of clan elders. The elders wore higher-status ikat shoulder cloths known as "luka semba". In Ndona Subdistrict, if such distinctions once existed they are no longer recalled. Here the same type of cloth is referred to as "senai poke dubu" ("poke" = weft, "dubu" = discontinuous; a reference to the use of multiple weft elements in the tapestry t echnique). They are recalled merely as an alternative style of man's shoulder cloth. The lozenge-shaped centerfield of this style of cloth is reminiscent of cloths made in India and Java, using a variety of other techniques including even batik. Clearly the design of the cloth is not indigenous to Flores. The style may have been introduced through the Dutch-controlled colonial era trade system, as has been documented for other styles of imported cloths such as Indian "patola". The establishment of the style on Sumbawa however points toward another link as well. Especially the kingdom of Bima on Sumbawa was an offshoot of Islamic Makassarese expansion from South Sulawesi. The development of the coastal Ende culture was also a part of this sea-based Islamic expansion. It may be that the introduction of this style of cloth was more directly a result of Islamic rather than Dutch trade. It is likely that the loom reed and the blouse style "lambu" are other elements of Ende and Lio textile traditions that became established on Flores primarily through Islamic channels.
Notes
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Heading:
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BIBLIOGRAPHY:
coddhead
BIBLIOGRAPHY:
Heading
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Notes:
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Kahn Majlis, Brigitte. 1984. INDONESISCHE TEXTILIEN: WEGE ZU GOTTERN UND ANHEN. Krefeld, Germany, Deutsches Textilmuseum.
coddpp
Kahn Majlis, Brigitte. 1984. INDONESISCHE TEXTILIEN: WEGE ZU GOTTERN UND ANHEN. Krefeld, Germany, Deutsches Textilmuseum.
Notes
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Collection Description:
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hyperlink
Collection Description
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METS ID:
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ark:/13030/ft0000030 v
cpoi
ark:/13030/ft0000030 v
METS ID
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